?Editor’s　Note:

Novel coronavirus is spreading around the world at an alarming rate, but we should not be surprised. Globalization has brought systemic risks. As the links between trade, finance, tourism, internet and other fields become closer and larger, they also become more complex and unstable.

Edward Lorenz, the father of chaos theory, pointed out that a butterfly flapping its wings over Brazil may trigger a tornado in Texas, USA. The increasingly integrated and complicated global economy makes it more vulnerable to the consequences of "Butterfly Defect". For example, major airport hubs are powerful promoters of the positive effects of globalization, but they are also powerful communicators of the negative effects of globalization, and one of the "public hazards" they spread is epidemic diseases.

The PUP author from Oxford University, who is to be introduced to you today, warned governments in a book published six years ago that the systemic risks brought by globalization would threaten all of us, and the next global crisis would probably stem from the widespread epidemic of a disease.

The extensive connection of people leads to health risks

The density and intensity of contact between people and between people and animals are the decisive factors for the development and spread of epidemic diseases. In 1967, Stanley Milgram conducted an experiment to quantify global connectivity. He found that people can meet any stranger through at most six people.

In 2011, Facebook analyzed its 721 million users worldwide, trying to find out how many steps it takes to establish contact between any two people. It turns out that even though users are separated by thousands of miles, any two users only need 4.7 "friends" on average to be connected.

Population growth and the expansion of travel scope, coupled with the intentional or unintentional transshipment of animals (mice on board or mosquitoes on the plane), have rapidly increased the risk of epidemic spread. As we saw in the SARS epidemic in 2003, a toxic pathogen usually only needs short contact to infect someone and spread it. This makes airplanes and international travel become vectors of disease transmission.

High concentration of people raises health risks.

In 2025, the proportion of urban population in the world is expected to rise to 70%. The population density in Tokyo is as high as 5,847 people per square kilometer, and one in every 25 people lives in a mega-city, so it is necessary to "monitor, prepare and respond to infectious diseases". This practice is very important everywhere, especially in places with high population density and poor sanitary conditions, places where people are in close contact with animals, and places where water sources are easily polluted.

The risk of agglomeration will also amplify the connectivity risk within urban agglomerations and around the world, especially because major airport hubs are often located next to these cities. If an infectious disease originated in a metropolis, it is almost impossible to stop it from spreading around the world. Large cities are also usually inhabited by floating population and businessmen connected with other continents.

Gossip and Panic —— Information Management in Epidemic Prevention and Control

Now, all kinds of information and rumors can spread almost instantaneously through the Internet and social media. With this ability, the risk of panic related to infectious diseases has also increased dramatically, which has doubled the complexity of epidemic management.

Information management is essential, because panic may systematically aggravate the danger of the epidemic: during the epidemic prevention and control period, the government needs to control the flow of people and drugs, and if people frantically buy and hoard drugs, masks and other materials out of panic at this time, many important services will be greatly affected by people’s reaction.

When trying to prevent large-scale panic, governments may also choose to suppress some important information. In the social network of the financial world, there is evidence that "individual decision makers usually pay attention to the behaviors, decisions and even beliefs of others who have social contact with them (such as the perception of risks)." It is in this sense that innovation and technology also increase the risk of infectious diseases; In addition to tangible channels of transmission, we also need to be aware of the existence of risks related to "social" infection.

Another challenge comes from the management of the dissemination of sensitive research information. For example, the debate revolves around the US government’s decision to ask the major scientific journals Nature and Science to suspend publishing research on the evolution of H5N1 influenza virus. According to Medical News Today, although these studies were finally published, they were "shelved because the international community was worried that making these data public would make it easier for terrorists to make chemical and biological weapons".

PUP content express:

The Butterfly Defect:　

How Globalization Creates Systemic Risks, and What to Do about It

Author: Ian Goldin and Mike Mariathasan

Publication date: October 20, 2015 (paperback edition)

ISBN:　9780691168425

Highlights of the book

The Butterfly Defect emphasizes the widening gap between the new systemic risks arising from globalization and its effective management. This book shows that the turbocharged globalization power has the potential and power to undermine the stability of our society. Ian Goldin and Mike Mariathasan borrowed the latest insights from various disciplines and provided practical guidance for governments, enterprises and individuals on how to better cope with globalization and its risks.

Goldin and Mariathasan proved that systemic risk problems are now ubiquitous in supply chain, epidemic, infrastructure, ecology and climate change, economy and politics. Unless we solve these problems, they will lead to greater protectionism, xenophobia, nationalism, and inevitable de-globalization, increased inequality, conflicts and slower development.

The Butterfly Defect shows that in an interconnected world, reducing uncertainty and risk is an important task for our future development.

About the author:

Ian Goldin & Mike Mariathasan

Ian Goldin

Dean of Martin College, Oxford University, UK, Professor of Globalization and International Development Department, Oxford University.

Mike Mariathasan

Assistant Professor, Department of Finance, University of Leuven, Belgium

　　"The power of culture, or what we call the cultural soft power that constitutes comprehensive competitiveness, is always ‘ Moisturize things silently ’ Integrate into economic, political and social forces. " On August 12, 2005, the supreme leader, then secretary of the Zhejiang Provincial Party Committee, wrote such a passage in the column of Zhijiang Xinyu in Zhejiang Daily.

　　Culture is related to the country’s foundation and national luck. The prosperity of a country and a nation is always supported by cultural prosperity.

　　Since the 18th National Congress of the Communist Party of China, the General Secretary of the Supreme Leader has placed propaganda and ideological and cultural work in an important position in governing the country, promoted historic achievements in propaganda and ideological and cultural undertakings in the new era, and the situation in the ideological field has undergone an overall and fundamental change. The cultural self-confidence of the people of all ethnic groups in the whole party and the whole country has been significantly enhanced, and their mental outlook has become more energetic.

　　October 7-8, 2023, an important meeting — — The national conference on propaganda, ideological and cultural work was held in Beijing. The most important achievement of the meeting was to put forward the cultural thought of the supreme leader for the first time.

　　What can we learn from the cultural thoughts of the supreme leader in today’s construction of a socialist cultural power? "Micro-observation of current politics" is for you to interpret.

　　The power of truth

　　"It is the only way to open up and develop Socialism with Chinese characteristics on the deep foundation of Chinese civilization for more than 5,000 years, and to combine the basic principles of Marxism with the concrete reality of China and the excellent traditional Chinese culture."

　　A few months ago, at the forum on cultural inheritance and development, General Secretary of the Supreme Leader profoundly explained the great significance of "two combinations" and pointed out that "‘ Two combinations ’ It is the greatest magic weapon for our success. "

　　The road of Socialism with Chinese characteristics came out under the guidance of Marxism, and it also came out from the history of Chinese civilization for more than 5,000 years. "Two combinations" means not only mastering the basic principles and application conditions of Marxism, but also knowing the reality of China and Chinese excellent traditional culture clearly and using it freely.

On June 1st, 2023, General Secretary of the Supreme Leader visited China National Edition Pavilion before attending the symposium on cultural inheritance and development.

　　"If there is no Chinese civilization for five thousand years, what are the characteristics of China? If it is not the characteristics of China, how can we have such a successful Socialism with Chinese characteristics road today? " On March 22, 2021, General Secretary of the Supreme Leader’s speech at Zhu Xi Garden in Wuyishan, Fujian revealed that "strengthening cultural self-confidence is a major issue related to the rise and fall of the national movement, cultural security and national spiritual independence".

　　Cultural self-confidence, repeatedly emphasized by the Supreme Leader General Secretary, has been placed at an unprecedented height. Focusing on doing a good job in propaganda, ideological and cultural work in the new era, the general secretary clearly put forward a series of major innovation theories — —

　　Put forward firm cultural self-confidence and rank it with road self-confidence, theoretical self-confidence and institutional self-confidence as Socialism with Chinese characteristics’s "four self-confidences"; Incorporate upholding the socialist core value system into the basic strategy of upholding and developing Socialism with Chinese characteristics in the new era; Focus on the new situation, new tasks and new requirements, and clearly publicize the mission and tasks of ideological and cultural work, such as "raising flags, gathering people’s hearts, educating new people, rejuvenating culture, and displaying image".

　　Hong Xianghua, a professor at the Party School of the Central Committee of the Communist Party of China (National School of Administration), said in an interview with Current Affairs Micro-observation that the cultural thought of the Supreme Leader not only absorbed the essence of Marxist theory, but also fully utilized and inherited the valuable resources of Chinese excellent traditional culture and made it grow continuously, which constituted the cultural chapter of Socialism with Chinese characteristics Thought of the Supreme Leader in the new era.

　　The formation of the supreme leader’s cultural thought marks that our party’s understanding of the law of Socialism with Chinese characteristics’s cultural construction has reached a new height, indicating that our party’s historical self-confidence and cultural self-confidence have reached a new height, and it has shown great power in China’s socialist cultural construction.

　　The power of practice

　　At the symposium on cultural inheritance and development, the General Secretary of the Supreme Leader put forward clear requirements for better shouldering the new cultural mission: strengthening cultural self-confidence, upholding openness and tolerance, and persisting in integrity and innovation.

　　In this important instruction on propaganda and ideological and cultural work, the General Secretary once again emphasized this requirement and put forward "seven efforts" on how to show the new atmosphere and new achievements in propaganda and ideological and cultural work in the new era and new journey.

　　Propaganda and ideological and cultural work is related to the future and destiny of the party, the long-term stability of the country, and the national cohesion and centripetal force.

　　From August 2018, the National Conference on Propaganda and Ideological Work summarized the regular understanding of propaganda and ideological work with "nine persistences", to the 20th National Congress of the Communist Party of China focusing on the deployment of cultural construction from five aspects, and then to the important requirement of "seven efforts" … … A series of important instructions made by the Supreme Leader General Secretary for propaganda and ideological and cultural work have both epistemology and methodology, both overall guidance at the macro level and practical paths at the specific level.

　　At the just-concluded Hangzhou Asian Games, from the mascot "Jiang Nanyi", the emblem "Tide" and the medal "Lake Mountain" to the Asian Games venues full of charm in the south of the Yangtze River, from the intangible experience of the "cultural hut" in the Asian Games Village to the cumulative launch of 30 urban collection routes … … The traditional cultural heritage gathers into "Chinese romance", which conveys the cultural self-confidence and the connotation of the times of a great country.

　　Through Beijing Winter Olympics, China-Africa Cooperation Forum, Shanghai China International Import Expo(CIIE), Asian Civilization Dialogue Conference … … An everlasting and ever-changing China is presented to the world.

On October 8, 2023, the 19th Asian Games in Hangzhou closed.

　　Practice fully shows that the cultural thoughts of the Supreme Leader not only have innovations and breakthroughs in cultural theory, but also have the deployment requirements of cultural work layout, which is clear and practical, and provides a powerful ideological weapon and scientific action guide for doing a good job in publicizing ideological and cultural work in the new era and new journey and shouldering new cultural missions.

　　The National Conference on Propaganda, Ideological and Cultural Work also pointed out that the cultural thought of the Supreme Leader is a continuous and open ideological system, which will be enriched and developed with the deepening of practice.

　　Professor Hong Xianghua believes that "the continuous and open ideological system" embodies the practicality of Marxist epistemology. With the development of the times and the deepening of practice, the cultural thought of the supreme leader will continue to develop and deepen, and make a correct answer in line with China’s reality and the requirements of the times, draw a scientific understanding in line with objective laws, form theoretical achievements that keep pace with the times, and then better guide China’s practice.

　　The power of personality

　　"Chinese culture is profound and profound, and I am also a passionate advocate and loyal learner of Chinese culture."

　　General Secretary of the Supreme Leader attaches great importance to Chinese excellent traditional culture and regards it as "the root and soul of the Chinese nation". Since the 18th National Congress of the Communist Party of China, the "cultural footprint" of the General Secretary has spread all over the country, inspecting cultural heritage and exploring the roots of civilization.

On October 28th, 2022, General Secretary of the Supreme Leader visited the Yinxu Museum in Anyang City, Henan Province.

　　In October 2022, General Secretary of the Supreme Leader came to the ruins of Yinxu in Anyang, Henan. Stepping into the Yin Ruins Museum and observing bronzes, jade articles, Oracle Bone Inscriptions and other cultural relics, the general secretary pointed out the profound meaning of this trip: "I have been longing for Yin Ruins for a long time, and this time I want to learn more about Chinese civilization, make the past serve the present, and provide reference for better building the modern civilization of the Chinese nation."

　　Investigating Pingyao Ancient City, a world cultural heritage, stressed the need to "protect the precious wealth left by our predecessors"; Investigate China National Edition Museum and China Historical Research Institute, and draw wisdom for the future from thinking about history … …

Fujian Nanping Wuyishan Zhuxiyuan

　　At Zhuxi Garden in Wuyishan, Fujian Province, in front of the wall printed with Zhu Xi’s famous sentence "The country is based on the people and the country stands for the people", the General Secretary of the Supreme Leader stopped for a long time. He quoted this old saying many times to answer the fundamental proposition of "for whom".

　　He led us to build a well-off society in an all-round way for the sake of "there are thousands of buildings, which are a great shelter for all the poor people in the world"; In order to "have a good old age, be strong and useful, have a good young age, and care for those who are lonely and sick," he promoted reform so that the fruits of development could benefit all the people; Because "those who serve the law are strong, the country is strong, and those who serve the law are weak, the country is weak", he proposed to govern the country in an all-round way according to law; Because "weeding out one harm makes many seedlings grow, and punishing one evil makes all people happy", he called for the comprehensive and strict administration of the party … …

　　"Since I was ordered, I have been sighing at night, fearing that the entrustment will not work." He once quoted Zhuge Liang’s model to express his feelings.

　　"5,000 years of history is the source of our cultural confidence. Having a clear understanding of 5000 years, we will naturally form national pride and national self-esteem. The so-called ‘ Self-effacing with poetic spirit ’ The foundation and confidence of cultural self-confidence are also formed in this way. Only by understanding the history of humiliation of the Chinese nation after the Opium War can we have a deeper understanding of the strong desire of the people of China for the great rejuvenation of the Chinese nation. " In December 2019, on the occasion of the 20th anniversary of Macao’s return to the motherland, the Chairman of the Supreme Leader came to Haojiang Middle School to talk with his classmates about the past and the present.

　　Looking back and looking forward, culture is like a link, connecting the past and the future, inheriting a long history and civilization and simple realistic struggle.

　　From the cultural thought of the supreme leader, we not only realized the significance of strengthening cultural construction, but also felt the personality strength of the leaders of great powers. As many years ago, the Supreme Leader wrote in an introduction:

　　"Today, we are stepping on the river from history and are expected by one side of the people. We should take on the mission and make sincere dedication, so that our culture will continue and our creation will continue."

On September 23rd, 2023, Chairman and his wife Peng Liyuan of the Supreme Leader took a group photo with the international guests attending the opening ceremony of the 19th Asian Games in Hangzhou.

　　Thought keeps pace with the times, and culture is passed down from generation to generation.

　　The supreme leader’s economic thought, rule of law thought, ecological civilization thought, military strengthening thought, diplomatic thought and cultural thought … … The Supreme Leader’s Socialism with Chinese characteristics Thought in the new era is constantly enriched and developed in practice, illuminating the way forward for national rejuvenation.

　　On the new journey, we deeply understand the decisive significance of "two establishment", strengthen "four consciousnesses", strengthen "four self-confidences", achieve "two maintenance", and unswervingly follow our own path. Our cause has an incomparably broad stage of the times, an incomparably profound historical background and an incomparably strong determination to advance.

　　Producer: Geng Zhimin

　　Producer Xing Lai

　　Writing: Ning Li Li Yang Caiyun

　　Visual sense Jiang yuhang

1905 movie network news Recently, the spy war movie released a brand-new trailer, playing the special agent Jin Shenshui. In the extreme environment where many forces are intertwined and everyone has their own ulterior motives, a few words seem to be light, but in fact, every sentence is extremely deliberate, killing the enemy in an instant, which can be described as "hiding the knife in the words and killing the invisible".

Based on the novel of the same name, Knife Point is directed by Zhang Yi, starring,,,, starring, and will be released on November 24th.

The story background of Knife’s Blade focuses on Nanjing, which was devastated in 1940. Director Gao Qunshu once said that in this cruel environment, "everyone is thinking about how to survive, whether it is our side, the military system or Wang Fei". Jin Shenshui (Zhang Yi), a special agent with multiple identities, lives among the forces of the Japanese military, the puppet government and the military junta all day long, not only carefully hiding his true identity, but also quietly alienating the enemy and making excuses to kill people.

In the newly released trailer, everyone in the life-and-death training ground is on thin ice, and Jin Shenshui uses the characteristics of everyone’s own ulterior motives to exert a "deviant plan" in an extremely ingenious way. In the tense situation, it turns a few words that seem to be light and light into a sword that stabs the enemy.

As director Gao Qunshu said, the most thrilling thing in spy war is often not reflected in the real fight, but "hiding a knife in words, killing people invisibly". "Everyone’s words have a deep killing trick, and it seems that if you say a few words casually, you can kill people." Jin Shenshui, a special agent who witnessed his family being killed by the Japanese invaders and suffered extreme pain, turned himself into a "motionless blade", not only to get rid of the enemies around him, but also to protect the safety of his compatriots.

Like him, Lin Yingying, who hates her country’s enemy, also shows a fighting capacity different from ordinary people under the image of calmness and gentleness. Gao Qunshu explained that the strength given to her by the organization behind her "made her support this mentality of being bold and cautious, killing people without tricks and killing people invisibly". Whether it is Jin Shenshui or Lin Yingying, you must have extraordinary courage and strategy to walk on the tip of the knife. "Either you beat your opponent to live, or you sacrifice yourself to help your comrades live."

>Zeng Hanjiang, Xi Neiyouxin (Yuu), Zhang Teng, Han Peiquan-this is Haniuda (Amu) I want to build an international men’s team in Creation Camp 2021.

>"If you are better than singing and dancing, you already have the world’s top men’s team. If I were the boss of a brokerage company, I would be a group with different styles, compete differently and take different paths. The most important thing for my group is to make everyone feel happy all the time. "

>Amu interprets its identity as an "Entertainer" by entertaining others and spreading happiness. Before going to China to participate in Creation Camp 2021, he worked as Genese Jr in Genese, the most influential Japanese firm. This experience shaped his understanding of idols to some extent.

>Amu in 2017

>No matter what dimension we observe, Amu is a special student in Creation Camp 2021.

>In appearance, when most people are still pursuing the aesthetic of "yellow skin turned white skin", Amu appears with a bronze wheat skin; In terms of performance style, Amu is more keen on retro Disco and the strong songs and dances of the four kings of Hong Kong than the so-called men’s group singing and dancing. In terms of personal character, Amu perfectly inherited the comedy side of "Jie Family", such as appearing on the ground at the initial stage, imitating Bruce Lee in Oshima Diary, and matching his expression pack with three Chinese characters-"Oil King".

>But even a "former hero" who is full of vitality, he has never experienced 24-hour uninterrupted shooting and will feel tired in the reality show. Up to now, when Amu mentioned the life in the camp, what he blurted out was the lyrics in the theme song: "The image is spinning ~"

>A Chinese student who is also a teacher of Li and also from Uranus Entertainment, Yuu was eliminated in the first round of the program, which made Amu feel lonely. In the few shots, Amu becomes more and more silent.

>He told meYuli studioDuring that time, He Yifan, a teammate of Ergong, helped him: "He always cared about me. When eating, he would say’ ‘Amu, come and have dinner together’, sometimes he would take a shower together, and when he got up, he would call me to go to my room for training, which helped me a lot."

>Group photo of Yuu, He Yifan and Amu, Haniuda.

>Due to too few shots, many viewers didn’t Get Amu’s handsomeness for the first time through The Legend of the Hungry Wolf until the last and the top 25 students had a Solo stage on the night of the finals.

>Regarding the editing logic of reality show, Amu actually figured it out in the camp, but still chose "Off camera". This even became the reason why he and Wu Yuheng became close-both of them would take the initiative to "avoid" the camera.

>"Wu Yuheng is always very self-effacing when there are many people. He doesn’t like to steal the camera and will always tell others,’ You go, you go’. I am also like this. " As a result, the pictures of heart-to-heart talks between two people are left out of the camera, so that viewers often wonder why Amu and Wu Yuheng seem to have such a good relationship on social platforms, as if they have missed any important plot.

>Wu Yuheng mentioned by Amu in Weibo.

>In fact, Amu didn’t expect to meet so many friends as family in the camp. Although it involves competition and elimination and needs to be chosen by the audience, he never regards everyone as a competitor. "And I have a different style from them."

>"People always think Japanese idols are cute when they mention them. In fact, I don’t quite agree with this view. This is like a stereotype of Japanese idols, which is a bit extreme. Japan is also an idol with different styles. "

>Now, the sui generis Amu has lived and worked in China for some time, and he thinks that he fits well with the entertainment market in China and will stay in China at least this year.

>Yuu and auspicious brother in Amu selfie lens

>I’m used to him full of energy in the camera, but in fact, Amu in private will give people a strong sense of contrast. His habits and hobbies are a little "old school", not quite like the daily life of a 23-year-old male artist.

>For example, he doesn’t like playing mobile phones very much, and thinks that electronic products will occupy the real life space and make himself electronic, "the brain will be bad." andYuli studioWhen they met, he was sitting at his desk, carefully reading the letters written by his fans in English.

>Amu prefers to spend time meditating than 5g surfing. He is used to applying for "time for a cup of coffee" from the brokerage team every day, striving for some time alone in busy announcements.

>Recently, he has developed a new hobby in China-drinking chrysanthemum tea and ordering it every time he goes to a restaurant. "My grandmother likes China tea very much. I especially like watching chrysanthemums bloom bit by bit through the glass. That moment is really wonderful!"

>Amu self-portrait

>Today, recalling everything in Haihua Island, Amu said word for word: "Sometimes, I want to do Creation Camp 2021 again".

Exclusive dialogue: Haniuda’s martial arts X entertainment theory

>Entertainment: Have you ever experienced such a 24-hour reality show when you were in Japan before?

>Haniuda Gou Wu:In Japan, there are staff members who follow you with cameras. There is no such thing as cameras everywhere and recording all day.

>When I first entered the camp, I saw the students and cameras, and I felt that everything here was very fresh, which was completely different from that in Japan before. But after two or three weeks, I didn’t feel it. Maybe it means that I have adapted and being photographed by the camera has become a part of my life. Even people don’t care much about the camera. During group training, some students will argue when discussing the performance.

>Entertainment: Did you ever think about recording programs like this before you came to China?

>Haniuda Gou Wu:Including 24-hour boot recording, staying up late training, being so tired, etc., I didn’t expect that there would be such a big performance stage.

>When I was preparing for the first stage of Meteor Shower with Yuu, Zhang Teng and Wu Yuheng, my mental stress was the greatest, because I didn’t know what other groups were like, and I didn’t know what I could contribute to this program. My tutor and staff were not familiar with it, so I was easily anxious and had no self-confidence.

>Amu, Yuu, Zhang Teng and Wu Yuheng’s first stage Meteor Shower.

>Entertainment: You seem to have a very good relationship with Wu Yuheng? You sent a personal photo of him on your Weibo.

>Haniuda Gou Wu:I feel that our meeting is like Destiny.

>In the group Meteor Shower, Yuu and I are from Japan, and Wu Yuheng and Zhang Teng are from different places in China. Four people separated by thousands of miles finally formed a group, training together and making progress together, which is probably fate.

>I talked a lot with Wu Yuheng where the camera didn’t shoot. His English is very good. I always feel that Wu Yuheng’s personality is a little bit like Japanese. He is always very humble when there are many people, and he doesn’t like to steal the camera. He will always tell others "Go and go". It’s the same with me.

>But after getting to know him very well, we will find that he just doesn’t like facing the camera and always feels shy when performing on the stage, which is different from us. Besides, our personalities are very similar.

>Amu and Wu Yuheng shoot each other.

>Entertainment: Do you care how many shots you have?

>Haniuda Gou Wu:It’s unfair not to have your own lens and story line in such a program, right? I think if I have the opportunity to perform and have more shots, I should also become a "famous student" in the program.

>Although I gradually understood this truth in the later stage of the program, I didn’t deliberately run to the camera to show anything, and Wu Yuheng and I wouldn’t have to run to the camera to chat. From the perspective of variety editing, the friendship between other students may be more in line with what the program wants. Although the story between Wu Yuheng and me has not been filmed and released, it does not mean that our relationship is not good.

>Entertainment: Now, do you think it’s just hard training, is it useful in this program?

>Haniuda Gou Wu:It’s not that hard work is useless, butIn this kind of idol selection program, it is the most important thing to have audience affinity.

>Everyone knows that Zando dances very well. If I compare my dancing skills with him, he will definitely be the first. But if my performance can attract many people’s attention and be liked, then I also have a chance to be the first. This is the logic followed by the idol industry.The most important thing about idols is that they can be liked by people and have their own light.

>Like Gan Wangxing, he has not received any singing and dancing training, and he is not a trainee himself, but his ranking and popularity are very high. When I saw that he ranked 12th for the first time, I was very happy, which showed that my above idea was correct.Creation Camp 2021 is not an Olympic-style sports competition. Gan Wangxing has something more attractive than skill, which is the original meaning of idols.

>Amu and Ganwangxing Weibo Lianmai

>Entertainment: What’s the mood of group night? Did you ever think that you would make a debut?

>Haniuda Gou Wu:Because I love the stage very much, I feel that as long as I can stay here and have a stage. I focused all my attention on the stage performance-the opening group dance, Definition and Legend of the Hungry Wolf, but I didn’t think about anything else.

>At that time, I cried when everyone sang "It’s windy". Those photos reminded me of the road I had traveled and my family and friends. I have always been a person who tries to hide my emotions, but at that moment I can really release myself without pretending to cheer up, because I really feel very sad.

>Amu on the night of the group night of Creation Camp 2021

>Entertainment theory: how to deal with the pressure when you feel great in the camp?

>Haniuda Gou Wu:Sometimes I go to chat with riki and Jing Ji Daxiang. Riki and I will talk about many things at home and dancing. riki likes talking about his mother very much, and we will also discuss how my performance is. I often chatted with Jing Ji Daxiang when I was in Sangong, and chatting with good friends was my "Happy time" in the camp.

>Entertainment: How much are you rivals and friends?

>Haniuda Gou Wu:I never thought they were rivals, we were just friends. There are different types of idol styles between us.

>To be honest, I don’t care much about ranking in this program, because it’s not up to me to decide. I can understand the ranking of Jing Ji Daxiang, because his face is really in line with the orientation of the Chinese idol market, and everyone will think everything he does is very cute; Riki and Zando are professional dancers. If we only consider the dance performance, they are top class.

>Hiroto

>Entertainment: What kind of idol do you want to be?

>Haniuda Gou Wu:I position myself as an ——Entertainer, an all-round artist who can entertain others and make everyone feel happy.

>Entertainment: Is this why you joined Genese Office?

>Haniuda Gou Wu:In fact, my dream since I was a child is to be a well-known Hollywood actor like Johnny Depp, and I always have been. I want to create that kind of Man and cool character on the screen.

>Entertainment: What does it mean for your "Hollywood actor dream" to participate in Creative Camp 2021?

>Haniuda Gou Wu:I feel that after attending Creation Camp 2021, I am closer to this dream. Before that, I was Nobody, but now I have my own fans and more people know me.

>Creation Camp 2021, appearance of Amu and Yun

>Entertainment: Do you feel that the development of so-called "J-POP" has stagnated in recent years?

>Haniuda Gou Wu:J-POP market is different from China and South Korea, and it is controlled by monopoly enterprises. When monopolists don’t make changes and continue to operate in the same way for many years, the whole Japanese entertainment industry will not change, and there will not be so many idols with fresh faces and different styles.

>Entertainment: In your opinion, what’s the difference between being an idol in China and Japanese?

>Haniuda Gou Wu:In fact, they are all the same, but Japanese idols "have no money".

>For example, being photographed by fans in public places, there are actually some in Japan, but they are secretly photographed and won’t let you know like here; There are also some things that idols should not do, which are also prohibited in Japan.

>I think everything should have a balance. Being an idol can’t just enjoy fame and popularity. Everything is good and bad. This is the law of the world. Since I want to get some good things, I must give up some freedom. I want to say that I am ready.

>Amu on the stage of Creation Camp 2021

>Entertainment: How long do you plan to work in China at present?

>Haniuda Gou Wu:Maybe at least this year will be in China. If my father misses me, I may go back, because I haven’t been home yet because of the epidemic.

>Entertainment theory: if you stay in the entertainment room in the future, have you made any Chinese learning plans?

>Haniuda Gou Wu:Yuu and I both signed up for offline Chinese schools in Shanghai, and we are now working hard to learn Chinese.

>The new words learned recently are all from the dialogue in the textbook, such as: Shut up, date, take your time, wash the dishes … Wu Yuheng washes the dishes.

>Amu eats crabs

　　Recently, the COVID-19 epidemic has spread in many countries around the world, causing market concerns about corporate performance and economic growth. The Federal Reserve announced that it would cut the federal funds rate by 50 basis points to 1% & mdash; 1.25% range, this is the first time the Fed has cut interest rates this year. China’s central bank did not follow suit and suspended the open market operation. Experts believe that China has guided the interest rate reduction in advance, and there is still room for monetary policy.

　　At 23: 00 Beijing time on March 3, the Federal Reserve suddenly lowered its benchmark interest rate by 50 basis points to 1.00%— 1.25%, while reducing the excess reserve ratio (IOER) by 50 basis points to 1.1%.　

　　Although the Fed cut interest rates three times last year, the relevant decisions were made by the interest rate meeting. The sudden announcement of interest rate cuts exceeded market expectations. Subsequently, the UAE and Saudi Arabia announced a 50 basis point interest rate cut; On the morning of March 4th, Beijing time, the HKMA in Hong Kong and Macau also announced a 50 basis point interest rate cut.

　　On March 4th, the People’s Bank of China suspended its open market operation. Experts in the industry believe that in response to the COVID-19 epidemic, China has guided the interest rate reduction ahead of schedule, and there is still room for monetary policy.

　　Multinational central banks start to cut interest rates.

　　The United States is not the first country to start cutting interest rates.

　　Before the Fed cut interest rates, central banks in Australia, Malaysia and other countries announced interest rate cuts.　

　　Earlier, the Fed’s interest rate cut expectations have already appeared, but the market expects the Fed to announce this decision at the interest rate meeting in March. The sudden announcement of interest rate cuts outside the interest rate meeting exceeded market expectations.　

　　It is not uncommon for the Federal Reserve to cut interest rates since last year. Although this is the first interest rate cut by the Federal Reserve in 2020, it is also the fourth interest rate cut operation since last year. The previous three interest rate cuts occurred in July, September and October of 2019.

　　Judging from the operation in the history of the Federal Reserve, it is rare to cut interest rates urgently. Ming Ming, chief researcher of fixed income of CITIC Securities, said that the Fed chose to cut interest rates urgently, usually when it encountered a major risk event. Since 1994, there have been nine emergency interest rate cuts in the history of the Federal Reserve. The latest emergency interest rate cut by the Federal Reserve dates back to October 8, 2008, because the collapse of Lehman Brothers triggered concerns about economic recession. In the 11 years since then, the Fed has not taken similar actions. Therefore, it is clearly believed that the announcement of the emergency interest rate cut by the Federal Reserve this time may mean that the assessment of the current risk state within the Federal Reserve has reached a certain level.

　　Loose expectations have been warming up around the world. Recently, the Bank of Japan purchased a record 101.4 billion yen ETF on March 2, and said that it would provide sufficient liquidity to the market through appropriate market operations and asset acquisition to ensure the stability of the financial market; The European Central Bank also expressed its readiness to take appropriate and targeted measures and take corresponding actions against potential risks if necessary.

　　Monetary policy is based on me.

　　After the Federal Reserve cut interest rates, China’s central bank did not follow suit and suspended open market operations.　

　　On March 4th, the central bank announced that the total amount of liquidity in the banking system is at a reasonable and sufficient level, and no reverse repurchase operation will be carried out today.

　　Color, chief economist of Founder Securities, believes that the COVID-19 epidemic appeared earlier in China, and the China government has taken effective measures to prevent and control the epidemic, such as medium-term lending facility (MLF) "interest rate reduction", reverse repurchase operation, refinancing rediscount, special refinancing, etc., to maintain a reasonable and sufficient liquidity. The interest rate cut by the Federal Reserve and other central banks is a lagging policy after the epidemic. China’s central bank is already a pioneer and does not have to follow.

　　As early as February 1, the central bank made it clear that it would set up a special refinancing loan of 300 billion yuan to provide financial institutions with low-cost funds and support financial institutions to provide credit support at preferential interest rates for enterprises. Before the financial market opened on February 3, the central bank predicted the timing and scale of liquidity in advance. Subsequently, on February 3 and 4, the central bank put sufficient supply liquidity into the market, and the accumulated liquidity in the two days reached 1.7 trillion yuan, which exceeded market expectations.

　　At the same time, China took the lead in "cutting interest rates", but different from the Fed’s interest rate cut, China guided the open market operating interest rate, MLF interest rate and LPR quotation to be lowered in a "relay" manner. On February 3rd, while carrying out a record 1.2 trillion yuan reverse repurchase operation, the interest rates of the current 7-day and 14-day reverse repurchase operations both dropped by 10 basis points, which exceeded market expectations. On February 17th, the winning bid rate of the 200 billion MLF operation carried out by the People’s Bank of China was lowered by 10 basis points; On February 20th, the one-year LPR decreased by 10 basis points to 4.05%, and the one-year LPR decreased by 5 basis points to 4.75%.

　　For example, at the end of July last year, when the Federal Reserve announced a rate cut, China did not follow suit, and also suspended the open market operation on the same day.

　　There is room for countercyclical regulation

　　Recently, Liu Guoqiang, deputy governor of the People’s Bank of China, said in an interview with the media that as one of the few countries in the major economies to implement normalized monetary policy, China still has sufficient monetary policy space and sufficient reserves in the toolbox, so it is confident and capable of hedging the impact of the epidemic.

　　Under this premise, the expectation of lowering the benchmark deposit interest rate has also increased, but the market is still controversial.

　　Liu Guoqiang said that the benchmark deposit interest rate is the "ballast stone" of China’s interest rate system, and it will be kept for a long time. In the future, it will be adjusted in a timely and appropriate manner according to the deployment of the State Council, taking into account the fundamental conditions such as economic growth and price level.

　　However, it has been pointed out recently that lowering MLF and other methods should be used to drive down the financing cost of the real economy. At this time, lowering the benchmark deposit interest rate is a "turning back" in the interest rate marketization process. Many economists also believe that the effect of lowering the benchmark deposit interest rate may be limited.

　　In this regard, Wen Bin believes that it is residents and corporate deposits that really affect bank costs, accounting for more than 60% of bank liabilities. The change of MLF interest rate is more to convey the intention of monetary policy, which has limited effect on reducing the overall debt cost of banks, not to mention the frequent change of MLF interest rate. The high capital cost of banks also restricts the downward trend of LPR. Therefore, it is very necessary and urgent to lower the deposit interest rate, and we can’t think that lowering the deposit interest rate is the retrogression of interest rate marketization. On the contrary, the central bank’s "anchoring" of the deposit benchmark interest rate is still the core element and proper meaning of monetary policy.　

　　Liu Guoqiang said that next, targeted cuts to required reserve ratios will be selected for the banks that meet the service standards in inclusive finance in 2019 to release long-term liquidity. Recently, the COVID-19 epidemic has spread in many countries around the world, causing market concerns about corporate performance and economic growth. The Federal Reserve announced that it would cut the federal funds rate by 50 basis points to 1% & mdash; 1.25% range, this is the first time the Fed has cut interest rates this year. China’s central bank did not follow suit and suspended the open market operation. Experts believe that China has guided the interest rate reduction in advance, and there is still room for monetary policy.

　　At 23: 00 Beijing time on March 3, the Federal Reserve suddenly lowered its benchmark interest rate by 50 basis points to 1.00%— 1.25%, while reducing the excess reserve ratio (IOER) by 50 basis points to 1.1%.

　　Although the Fed cut interest rates three times last year, the relevant decisions were made by the interest rate meeting. The sudden announcement of interest rate cuts exceeded market expectations. Subsequently, the UAE and Saudi Arabia announced a 50 basis point interest rate cut; On the morning of March 4th, Beijing time, the HKMA in Hong Kong and Macau also announced a 50 basis point interest rate cut.

　　On March 4th, the People’s Bank of China suspended its open market operation. Experts in the industry believe that in response to the COVID-19 epidemic, China has guided the interest rate reduction ahead of schedule, and there is still room for monetary policy.

　　The United States is not the first country to start cutting interest rates.

　　Before the Fed cut interest rates, central banks in Australia, Malaysia and other countries announced interest rate cuts.

　　Earlier, the Fed’s interest rate cut expectations have already appeared, but the market expects the Fed to announce this decision at the interest rate meeting in March. The sudden announcement of interest rate cuts outside the interest rate meeting exceeded market expectations.

　　It is not uncommon for the Federal Reserve to cut interest rates since last year. Although this is the first interest rate cut by the Federal Reserve in 2020, it is also the fourth interest rate cut operation since last year. The previous three interest rate cuts occurred in July, September and October of 2019.

　　Judging from the operation in the history of the Federal Reserve, it is rare to cut interest rates urgently. Ming Ming, chief researcher of fixed income of CITIC Securities, said that the Fed chose to cut interest rates urgently, usually when it encountered a major risk event. Since 1994, there have been nine emergency interest rate cuts in the history of the Federal Reserve. The latest emergency interest rate cut by the Federal Reserve dates back to October 8, 2008, because the collapse of Lehman Brothers triggered concerns about economic recession. In the 11 years since then, the Fed has not taken similar actions. Therefore, it is clearly believed that the announcement of the emergency interest rate cut by the Federal Reserve this time may mean that the assessment of the current risk state within the Federal Reserve has reached a certain level.

　　The Fed’s interest rate cut quickly triggered a wave of "following" interest rate cuts. The United Arab Emirates and Saudi Arabia immediately announced a 50 basis point interest rate cut. China’s Hong Kong and Macao Special Administrative Regions adopted the linked exchange rate system, so they also announced interest rate cuts soon. On March 4th, the Hong Kong Monetary Authority announced that it would cut its benchmark interest rate by 50 basis points to 1.50%, and said that it would continue to pay attention to market conditions, maintain the orderly operation of Hong Kong’s currency and foreign exchange markets, and ensure the stability of Hong Kong’s currency according to the linked exchange rate system. The Macao Monetary Authority also announced on March 4th that it would lower the basic interest rate of the discount window by 50 basis points to 1.50%. The Macao Monetary Authority said that since the Macao pataca is linked to the Hong Kong dollar, in order to maintain the effective operation of the linked exchange rate system between Hong Kong and Macao, the policy interest rate changes of the two places must be basically the same. Therefore, the Macao Monetary Authority followed the Hong Kong Monetary Authority to adjust its basic interest rate synchronously.

　　Loose expectations have been warming up around the world. Recently, the Bank of Japan purchased a record 101.4 billion yen ETF on March 2, and said that it would provide sufficient liquidity to the market through appropriate market operations and asset acquisition to ensure the stability of the financial market; The European Central Bank also expressed its readiness to take appropriate and targeted measures and take corresponding actions against potential risks if necessary.

　　Monetary policy is based on me.

　　After the Federal Reserve cut interest rates, China’s central bank did not follow suit and suspended open market operations.

　　On March 4th, the central bank announced that the total amount of liquidity in the banking system is at a reasonable and sufficient level, and no reverse repurchase operation will be carried out today.　

　　Color, chief economist of Founder Securities, believes that the COVID-19 epidemic appeared earlier in China, and the China government has taken effective measures to prevent and control the epidemic, such as medium-term lending facility (MLF) "interest rate reduction", reverse repurchase operation, refinancing rediscount, special refinancing, etc., to maintain a reasonable and sufficient liquidity. The interest rate cut by the Federal Reserve and other central banks is a lagging policy after the epidemic. China’s central bank is already a pioneer and does not have to follow.

　　As early as February 1, the central bank made it clear that it would set up a special refinancing loan of 300 billion yuan to provide financial institutions with low-cost funds and support financial institutions to provide credit support at preferential interest rates for enterprises. Before the financial market opened on February 3, the central bank predicted the timing and scale of liquidity in advance. Subsequently, on February 3 and 4, the central bank put sufficient supply liquidity into the market, and the accumulated liquidity in the two days reached 1.7 trillion yuan, which exceeded market expectations.

　　At the same time, China took the lead in "cutting interest rates", but different from the Fed’s interest rate cut, China guided the open market operating interest rate, MLF interest rate and LPR quotation to be lowered in a "relay" manner. On February 3rd, while carrying out a record 1.2 trillion yuan reverse repurchase operation, the interest rates of the current 7-day and 14-day reverse repurchase operations both dropped by 10 basis points, which exceeded market expectations. On February 17th, the winning bid rate of the 200 billion MLF operation carried out by the People’s Bank of China was lowered by 10 basis points; On February 20th, the one-year LPR decreased by 10 basis points to 4.05%, and the one-year LPR decreased by 5 basis points to 4.75%.　

　　For example, at the end of July last year, when the Federal Reserve announced a rate cut, China did not follow suit, and also suspended the open market operation on the same day.

　　There is room for countercyclical regulation

　　Obviously, the further easing of global monetary policy has opened up space for domestic monetary policy. Compared with Europe and America, the Bank of China has more room for conventional monetary policy easing.　

　　Recently, Liu Guoqiang, deputy governor of the People’s Bank of China, said in an interview with the media that as one of the few countries in the major economies to implement normalized monetary policy, China still has sufficient monetary policy space and sufficient reserves in the toolbox, so it is confident and capable of hedging the impact of the epidemic.　

　　Under this premise, the expectation of lowering the benchmark deposit interest rate has also increased, but the market is still controversial.

　　Liu Guoqiang said that the benchmark deposit interest rate is the "ballast stone" of China’s interest rate system, and it will be kept for a long time. In the future, it will be adjusted in a timely and appropriate manner according to the deployment of the State Council, taking into account the fundamental conditions such as economic growth and price level.　

　　However, it has been pointed out recently that lowering MLF and other methods should be used to drive down the financing cost of the real economy. At this time, lowering the benchmark deposit interest rate is a "turning back" in the interest rate marketization process. Many economists also believe that the effect of lowering the benchmark deposit interest rate may be limited.

　　In this regard, Wen Bin believes that it is residents and corporate deposits that really affect bank costs, accounting for more than 60% of bank liabilities. The change of MLF interest rate is more to convey the intention of monetary policy, which has limited effect on reducing the overall debt cost of banks, not to mention the frequent change of MLF interest rate. The high capital cost of banks also restricts the downward trend of LPR. Therefore, it is very necessary and urgent to lower the deposit interest rate, and we can’t think that lowering the deposit interest rate is the retrogression of interest rate marketization. On the contrary, the central bank’s "anchoring" of the deposit benchmark interest rate is still the core element and proper meaning of monetary policy.　

　　Liu Guoqiang said that next, targeted cuts to required reserve ratios will be selected for the banks that meet the service standards in inclusive finance in 2019 to release long-term liquidity.

Heavy duty truck Shandeka off-road RV’s latest price. Heavy Duty Truck Shandeka Off-road RV has two-wheel drive and four-wheel drive, which is used in China. The 2022 brand-new domestic heavy duty truck off-road RV Shandeka -C5H is the first domestic off-road RV in China. The box body of Shandeka has no friends, and the box body is a broken bridge thermal insulation structure. The sandwich structure of the wall is 65MM thick. The outer skin is German brand ultra-high strength glass fiber reinforced plastic plate, and the inner layer is German brand glass fiber reinforced plastic interior plate, with the same thermal insulation strength. The windows of the off-road touring car in Shanster adopt the exclusive windows of Novo Maddison, and are equipped with British brand sunshade and mosquito net. The tail 18500T-MAX 24 electric winch, the spare tire is electrically hung in the system, and two external storage boxes are hung. (Note: At the end of the article, there is a vehicle consultation telephone number with WeChat)

It should be noted that the new heavy duty truck Mann-borderless series provides users with two versions of dual-drive and four-wheel drive to meet the needs of different consumer groups, while this model is a four-wheel drive version, but the driving qualification is consistent, with a nuclear load of 6 people, all of whom can drive with C and get a blue card. After the expansion of the ring sofa series, the next step is the detailed introduction of this car. Let’s take a look at the layout of this expanded version.

　The huge body will have many blind spots that are not easy for drivers to find during daily driving. For this problem, the new heavy truck Mann 4×4 heavy off-road RV can’t make up for the blind spots through the multi-directional cameras around the car body, which ensures the driving safety and is beneficial for drivers to better observe the road conditions.

　 　　Factory direct sales test drive experience: contact information at the end of the configuration details consultation article

　There is also an escape hatch above the cockpit. Although you can’t experience some thrilling bridges in the doomsday movie, you can get out of trouble in an emergency and protect your own safety when you are outdoors, especially in the case of a single bicycle. (cruise control) (road detection system)

In terms of power, German MC11 engine and 11T turbocharged engine are adopted, with a maximum power of 268kW, 400php and a peak torque of 1,800 Nm. The instrument panel adopts the same supplier as Germany imported from mainland China and Mercedes-Benz. The main and auxiliary air suspension seats can adjust their hardness at any time according to individual needs, which has excellent effect on filtering bumps. The non-through nuclear load is 3 people, and the through nuclear load is 6 people. The engine performance is excellent. From the initial introduction of German automatic production line to the present, the engine is modular and precise, and the engine oil change frequency has reached 100,000 km/time. The cab is equipped with four-point suspension shock absorption and original hydraulic spring, which has the advantages of comfort and safety. ABS＋+double-loop pneumatic braking+dead hand braking+exhaust valve EVB braking system also performed well, with front warning system (LDWS), lane departure warning system (FCWS), vehicle-vehicle interconnection+＋GPS navigation, electric heating and widening exterior rearview mirror, constant speed cruise, reversing radar and reversing image as standard.

The layout of the soft leather wake-up sofa in the reception area can meet the needs of many people, and the deck sofa with pneumatic lifting dining table can be turned into a sofa bed; Fixed seat belts protect the personal safety of passengers during driving. The cushion is thick, and the curved backrest also provides a certain sense of support. Overall, the ride comfort is good; Two independent push-out windows on the inner wall of the sofa provide lighting and ventilation; Mitsubishi Heavy Industries inverter air conditioner (single cooling) has fast refrigeration effect and can adjust the temperature manually; Hanging cabinets are convenient for daily storage.

Solid wood in the car (red oak, USA) with brushed aluminum furniture+teak floor leather for environment-friendly RV; In terms of layout, the layout structure design of seating sofa+pneumatic lifting dining table+solid wood combined cabinet+bathroom+bed with transverse rear is adopted. The storage space of the whole car is very rich, which is highly practical for long-term outdoor tourists. The warm color atmosphere is closer to the home effect, so that members can feel the feeling of home even when traveling outside. The soft leather bag in the reception area can accommodate 4-6 people, and the sofa with a pneumatic lifting dining table can be turned into a sofa bed; Fixed seat belts protect the personal safety of passengers during driving. The cushion is thick, and the curved backrest also provides a certain sense of support. Overall, the ride comfort is good; Two independent push-out windows on the inner wall of the sofa provide lighting and ventilation; Heavy frequency conversion air conditioner (single cooling) has fast cooling effect and can adjust the temperature manually; Hanging cabinets are convenient for daily storage.

Fixed seat belts protect the personal safety of passengers during driving. The cushion is thick, and the curved backrest also provides a certain sense of support. Overall, the ride comfort is good; Two independent push-out windows on the inner wall of the sofa provide lighting and ventilation; Mitsubishi Heavy Industries inverter air conditioner (single cooling) has fast refrigeration effect and can adjust the temperature manually; Hanging cabinets are convenient for daily storage.

The solid wood combined cabinets in the kitchen area are designed in a sub-regional layout, separated by passenger doors. Different functions echo each other and make cooking orderly. The cabinet push-pull drawers are convenient for storing daily necessities and bowls. Other aspects are equipped with touch-type centralized control system+mechanical rocker switch, LCD TV, millet box, Japanese YAMAHA eight-speaker audio system (with subwoofer), range hood, microwave oven, Siemens induction cooker, 152L refrigerator for Sedford RV, Daewoo 3kg washing machine, Truma oil-fired heating and water-heating integrated machine, four-way monitoring, carbon monoxide/smoke alarm, etc. Indoor multiple 220V, 12V power sockets and USB charging interfaces can meet the daily charging needs. The bathroom adopts dry and wet integrated design, and is equipped with Sedford toilet, sink, toilet mirror, ventilator and shower head. Daewoo 3kg washing machine eliminates the time of hand washing and improves the efficiency of life; Waterway system: 400-liter clean water tank and 75-liter grey water tank. The water supply and drainage system of the whole vehicle has been treated with antifreeze to better adapt to the harsh environment such as extreme cold.

Vehicle configuration test drive experience consultation hotline; 156 5210 8800 Manager Zhao synchronizes WeChat

Nowadays, "the dispute of Chinese etiquette" has become a technical term. Whether it refers to the dispute between the East and the West in a narrow sense (1583-1742) or a series of historical facts that have almost run through the whole communication between China and the West since the Ming and Qing Dynasties in a broad sense, the "Chinese etiquette dispute" can be called a major event in the long history of cultural exchanges between China and the West. It is of great significance to the comparison, dialogue and communication between different civilizations in the world today, and its importance is beyond doubt.

On May 11, 2019, the first international workshop on the frontier research of "Chinese Etiquette Debate and Nakanishi Rei Studies" was held in the Convention Center of Shanghai Normal University. With the innovative way of "interdisciplinary dialogue and parallel research", the workshop gathered more than 30 experts and scholars at home and abroad to explore and expand the way of communication and dialogue between China and foreign countries.

The first international workshop on the frontier research of "China’s Etiquette Debate and Nakanishi Rei Studies" brought together more than 30 domestic and foreign experts and scholars from Fudan University, Wuhan University, Central South University, Institute of World Religions of China Academy of Social Sciences, South China Normal University, Anhui University of Science and Technology, Vassar University in the United States and other Chinese and foreign universities and research institutes. The workshop was jointly sponsored by Shanghai Comparative Literature Research Association, Li Xu Wenming Dialogue Research Center of Fudan University and China Language and Literature Innovation Team of Shanghai Normal University, and was specifically undertaken by the editorial department of Comparative Literature and World Literature, the national key discipline of Shanghai Normal University.

The opening ceremony of the workshop was presided over by Associate Professor Ji Jianxun, majoring in comparative literature and world literature in Shanghai Normal University.

Professor Cha Tsinghua, Dean of School of Humanities and Communication, Shanghai Normal University, and Professor Liu Yunhua, Head of Comparative Literature and World Literature, delivered speeches respectively. Dean Cha first warmly welcomed many experts and scholars from home and abroad, and then introduced the characteristics of Shanghai Normal University’s comparative literature and world literature from three aspects: continuity of development, interdisciplinary and cross-cultural education, and the fine tradition of paying equal attention to academic research and personnel training, and put forward valuable suggestions for the future of disciplines, which should not only seize opportunities, but also continue to improve modestly and cautiously. Professor Liu Yunhua further pointed out that the purpose of the discipline is to create a relaxed, pleasant and truth-exploring academic environment, and placed deep expectations on the future development of young scholars. At the same time, Liu Jiaoshou announced that he would take this meeting as an opportunity to prepare for the establishment of the "Interdisciplinary Dialogue and Parallel Research Center" of Shanghai Normal University.

The conference consisted of a keynote speech in the morning and two parallel workshops in the afternoon. Under the unified theme of "Chinese Etiquette Debate and Nakanishi Rei Studies", 21 lectures were given, which cleared up many problems and promoted the academic understanding and research of "Chinese Etiquette Debate" from various angles and fields.

Li Tiangang: "Debate on Chinese Etiquette" —— Research Method and Its Expansion

The keynote speech in the morning is divided into two halves. The keynote speech in the first half was hosted by Yuan Zhaohui, a researcher at the Institute of World Religions of China Academy of Social Sciences. Professor Li Tiangang of Fudan University, with the title of "Debate on Chinese Etiquette: Research Methods and Its Expansion", discussed four issues. The first one was about "Debate on Chinese Etiquette", and he emphasized that not only western documents but also Chinese Manchu and other oriental documents should be cited in the research methods and its expansion. On the second hand, he pointed out that the "Chinese etiquette dispute" is nominally about "ceremony" and in essence involves concepts, namely God and God, soul and Anima. In the third aspect, he said that the in-depth discussion of the "Chinese etiquette dispute" depends on the continuous advancement of the research paradigm, and in the process, we should open our minds to new knowledge; Finally, taking his new work Kanazawa as an example, he introduced his research in the context of the history of thought, mainly considering what is religion and what is folk belief, and the close relationship between religion and belief and the daily life of ordinary people.

Liu Yunhua: What is the relationship between European Enlightenment and China culture?

Professor Liu Yunhua of Shanghai Normal University gave a lecture entitled "What is the correlation between European enlightenment and China culture? First of all, taking Leibniz as a case, he analyzed and pointed out that although Leibniz had contact with China culture through missionaries, he explained the Confucian "reason" with his deistic view, rather than being influenced by it to achieve ideological transformation. Furthermore, he pointed out that the influence can be divided into implanted and confirmed. When talking about the enlightenment’s understanding of western core concepts such as freedom, equality and democracy, China culture has no implanted influence on the west, but only confirmed influence in the process of collision. Finally, he reconsidered the position of "science and technology" in the history of thought, and pointed out that most thinkers in China in the late Ming Dynasty were always confined to political correctness and could not seek truth from facts, and their understanding of western science and technology was really limited.

Mingde Wei: How to read China’s classics? From the perspective of "Nakanishi Rei studies"

The keynote speech in the second half was hosted by Ivan Ruviditch, director of the International Drama Studio of Shanghai Normal University and associate professor of comparative literature and world literature. Professor Mingde Wei of Fudan University’s report "How to Read China Classics? From the perspective of "Nakanishi Rei Studies", he thinks that "Jing" has the same meaning as the western Textus, and it is woven intentionally, so it must have a structure, so we can observe the Patterns in the structure in turn, that is, the structural Patterns and layout. On this basis, he specifically analyzes the patterns in various types such as structural rhetoric according to historical traditions. It also points out that when we contact the text, we need to regard the whole text as a style of existence and writing. And we should learn to understand a classic and put all these factors into its definite rhetorical structure, just to produce what the work itself contains in those who are ready to read it and endure its obscurity.

Song Lihua: The Encounter between the East and the West —— Guo Shi’s Hunting China in Chinese Novels

Professor Song Lihua of Shanghai Normal University made an in-depth study of Guo Shili’s works with the theme of "Encounter between the East and the West: China in Guo Shili’s Chinese Novels". By analyzing the image of China in his Chinese novels, he pointed out that although Guo Shili took Europe, especially Britain, as the frame of reference in describing China, China was excluded from the mainstream of European scientific, artistic and commercial development and became the object that needed European attention and even rescue. However, his words about China’s national character should not be simply regarded as a distortion of the facts, but should be understood as a historical event that really happened, because it once truly shaped the history and relationship between China and the West.

Zhang Yaonan: From "Debate on Etiquette in China" to Comparative Philosophy in China and Europe —— A Preliminary Study on "Debate on Etiquette" in the History of Comparative Philosophy in China and Europe

Professor Zhang Yaonan of Beihang University gave a report entitled "From the Debate on Etiquette in China to Comparative Philosophy in China and Europe —— A Preliminary Study on the Debate on Etiquette in the History of Comparative Philosophy in China and Europe". He pointed out that "Comparative Philosophy in China and Europe" refers to the comparative study between Chinese philosophy and Western philosophy. Looking at its history from Han and Wei dynasties to the present, it has experienced or will experience six periods. As the fourth phase of comparative philosophy between China and Europe, the debate on Chinese etiquette can be observed in six steps, and further summarized from a philosophical perspective, that is, "the debate on Chinese etiquette" and the "Enlightenment Movement" in western Europe are the same movement, and the themes debated are orthodox and heresy, atheism and deity, polytheism and monotheism, rationality and belief, wisdom and superstition, and self-reliance and self-reliance. It also emphasizes that the summary of Hegel’s "China’s Backwardness Theory" and "Historical Progress Theory" is not in line with the reality of Chinese studies and cannot be established.

On behalf of the National Day: the first voice of the debate on etiquette in China

The first half of the workshop was presided over by Wang Lingling, editor of Journal of Beijing Administration College. Professor Guo Qing on behalf of South China Normal University gave a report entitled "The Preamble of Chinese Etiquette Debate". He took the analysis of sacrificial rites from the perspective of Gao Muxian’s interaction with Chinese and Western Confucian classics as an example, and pointed out that in the recent history of cultural exchange between China and the West, Dominicans, as one of them, have always shown themselves as opponents of Chinese etiquette, highlighting their historical image different from Jesuits’ "adaptation strategy". In fact, it’s not that Dominicans didn’t reconcile Yeru. As early as when he preached in the Philippines, Gao Muxian focused on building a dialogue bridge between Thomas theology and Zhu Xi’s Neo-Confucianism, and applied it to the field of sacrifice. Gao Muxian’s comments on China’s sacrificial ceremony constitute the target of Domingo’s understanding of Chinese etiquette.

Wang Ding ‘an: The Separation of Chinese and Western Sacrifices and the Re-development of Comparative Confucian Classics during the Ming and Qing Dynasties

Associate Professor Wang Ding ‘an of Zhejiang University of Technology is entitled "The Separation of Chinese and Western Sacrifice Rites and the Re-development of Comparative Confucian Classics". He believes that the topic of "whether Mass is a sacrifice or not" during the Ming and Qing Dynasties was being staged fiercely in Europe at the same time, but it was not fully developed in China because of suppression. Now we re-examine the problems, beneficial experiences and the possibility of re-launching Comparative Confucian Classics with Aquinas’ sacrificial theology, which unifies "object" and "way". We can find that the difference between "being" and "being like being" presented by the sacrificial object is nothing more than a concrete manifestation of the relationship between God and man; The "way" of offering sacrifices to both Ye and Confucianism shows obvious sacredness.

Xiao Qinghe: Breaking away from the mundane and becoming a saint —— The Catholic narrative about saint in the late Ming and early Qing Dynasties

Xiao Qinghe, an associate professor at Shanghai University, gave a report entitled "Going from the mundane to the holy: the Catholic narrative about the holy in the late Ming and early Qing Dynasties". By analyzing the evolution of the meaning of the word "holy" and related terms, he clearly showed the process of cultural exchange, conflict and integration between China and the West. He pointed out that the missionary equated Sanctus with "Saint", which not only changed the meaning of Chinese character "Saint" and enriched the content of "Saint" since Ming and Qing Dynasties, but also changed the understanding of Sanctus in European Christian tradition, and the thoughts and spiritual worlds of both sides were blended and changed.

Ji Jianxun: The Origin of the Debate on Chinese Etiquette and the Relationship between Chinese and Western Learning Systems

Associate Professor Ji Jianxun of Shanghai Normal University, starting from The Origin of the Debate on Etiquette in China and the Relationship between Chinese and Western Learning Systems, emphasized that the "Debate on Etiquette" should not be a problem only related to the West or the East, and the new understanding should put it back in the historical coordinates of Sino-foreign exchanges, and the key to solving it lies in identifying the origin of the debate and clarifying the Chinese and Western learning systems behind the conflict. Confronting the problem of "etiquette dispute" and the "two-way" between culture, education and religion in China society revealed from it can help us better understand the two different cultures of China and the West and oppose the "clash of civilizations".

Yang Huiling: A New Probe into the Anti-ancestor Worship Thought in the Debate between Chinese and Western Etiquette in Qing Dynasty

The second half of the first group of the workshop was presided over by researcher Yuan Zhaohui from the Institute of World Religions of China Academy of Social Sciences. Yang Huiling, a researcher at the Institute of Advanced Studies in Comparative Civilization and Humanities Exchange of Beijing Foreign Studies University, took the topic "A New Probe into the Thought of Anti-ancestor Worship in the Debate between Chinese and Western Etiquette in Qing Dynasty" as an example, and studied his understanding and reinterpretation of China culture from the standpoint of Christianity by analyzing Li Yufan, a representative figure who opposed Chinese etiquette in the Debate of Chinese Etiquette in the Vatican Library. He found that he was equally familiar with it even if he held a position and viewpoint against China’s "ancestor worship" culture. Therefore, in the process of cultural exchange between China and the West in history, both sides of the exchange have the process of understanding each other and absorbing each other, rejecting and abandoning, seeing differences in the same, and seeking common ground while reserving differences and integrating and innovating.

Gao Shengbing: Matteo Ricci’s Cultural Identity and Its Translation Strategies and Effects

Associate Professor Gao Shengbing of Anhui University of Science and Technology gave a report on Matteo Ricci’s Cultural Identity and its Translation Strategies and Effects. He analyzed Matteo Ricci’s choice of "God", "Soul" and "Diligene/Caritas" (to love/. The cultural identity of "Western Confucianism" makes Matteo Ricci compare or choose Confucian concepts or words in his discourse, and the cultural identity of Catholic missionaries makes Matteo Ricci choose foreignization in concept translation. As the "other" of China culture, the translated words he chose can be widely accepted, which deserves our consideration.

Jian Wu: "Individualization" and "Cultivation" —— A Comparison between Jung’s Analytical Psychology and Taoist Inner alchemy

Jian Wu, a teacher of Jiaxing University, took "Individualization" and "Cultivation": A Comparison between Jung’s Analytical Psychology and Taoism’s Inner alchemy as the topic, and through the interpretation of the most concentrated and important commentary text of Jung on Taoism’s Inner alchemy, distinguished the fundamental difference between Jung’s psychology and Taoism’s Inner alchemy, and Jung’s misunderstanding of "The Purpose of Taiyi Jinhua". He pointed out that Jung’s psychology and Taoism’s inner alchemy are ideographic codes of two discourse systems, which represent two sets of thinking paths, and their speech objects are both internal experiences, so their differences are actually greater than their similarities. If we say that Jung adopted the method of "Geyi", it may not be an exaggeration to take me as the main analytical psychology when interpreting the Purpose of Taiyi Jinhua (including the Classic of Wisdom and Life) for his own analytical psychology.

Tan Jie: Words and deeds attest to Taoism —— Characters and moral education in "stories of testifying to Taoism" in the late Ming Dynasty

Associate Professor Tan Jie of Central South University’s report is "Words and deeds attest to the truth: the characters and moral education in the story of testifying to the truth in the late Ming Dynasty". By tracing back to the ethical tradition of the Renaissance, he placed the story of testifying to the truth in the Chinese translation in the late Ming Dynasty in the humanistic ethical tradition of the Renaissance. Through the analysis of two typical characters, "King Philip" and "Bi Da Lie La", he investigated its transmission by quoting the words and deeds of western sages.

Jia Weizhou: Confucianism-Confucianism in the Dialogue between Ye and Confucianism in the Late Ming and Early Qing Dynasties

The first half of the second group of the workshop was presided over by Dr. LIM Hyebin, a teacher majoring in comparative literature and world literature at Shanghai Normal University. Associate Professor Jia Weizhou of Guangdong University of Finance and Economics is entitled "Confucianism-Confucianism in the Dialogue between Confucianism and Confucianism in the Late Ming and Early Qing Dynasties", trying to return to the historical text and the specific context in which the problems occurred, so as to understand the reasons why the religious interpretation of Confucianism occurred in the dialogue between Confucianism and Confucianism in the late Ming and early Qing Dynasties, the starting point of different views, the methodology of hermeneutics and the results of the debate. This understanding will provide specific historical enlightenment to the discussion of religious interpretation of contemporary Confucianism. At the same time, the western Confucianism-Confucian view can reflect the attitude towards the whole culture of China, and we can also see the historical formation path of the western China view and China’s western view.

Jiang Xiaojuan: An Islamic Chinese Translator Influenced by the Debate of Catholic Etiquette

Dr. Jiang Xiaojuan of Fudan University’s report is "Islamic Chinese Translators under the Influence of Catholic Etiquette Debate". She started with the stimulation brought to Islamic scholars by a series of activities of Jesuit missionaries entering China, emphasizing that while they were hit hard, the Jesuits’ writing and speaking activities also inspired Islamic scholars, stimulating them to promote the localization of Islam in the same way, and a number of Islamic Chinese translators headed by Wang Daiyu emerged. They advocated the further development of Islam in China by interpreting Confucianism and explaining the similarities between Islam and Confucianism, which contributed to the further China of Islam.

Li Qiang: Christians in China and the Modern Evolution of the "Etiquette Debate" in the Early Qing Dynasty —— Focusing on the manuscripts in Xujiahui Library

Li Qiang, a doctor from Shanghai University, took the modern evolution of the text "The Debate on Etiquette between Christians in China and the Early Qing Dynasty" as a topic-focusing on the manuscripts collected in Xujiahui Library. In his report, he systematically combed the modern evolution of "The Debate on Etiquette" as a product, so as to illustrate the historical inevitability of modern Catholicism releasing the bondage of "The Debate on Etiquette" to Christians in China.

Wang Hongchao: Religion, Politics and Culture —— A Study of Yi-ology of Suoyin School and Missionaries in China

Associate Professor Wang Hongchao of Shanghai Normal University is entitled "Religion, Politics and Culture: A Study on the Yi-ology of Suoyin School and Missionaries in China". He pointed out that the study of Zhouyi by missionaries in China was deeply rooted in the biblical interpretation through the example that China Suoyin School founded by Bai Jin hoped to find the information of ancient China’s GOD from the Book of Changes and Jacob’s interpretation of "God" in the Book of Changes and other classics in the late Qing Dynasty.

Wang Niecai: Revelation or Reason? Two Opposing Interpretations of the Confucian Classics during the Rites Controversy

The second half of the second group of the workshop was presided over by Professor Du Wenwei, President of North American Oral and Performing Literature Research Association, Professor of Vassar University in the United States and researcher of China Opera Academy. Associate Professor Wang Niecai of Zhaoqing University took the book Revelation or Reason? Two opposing interpretations of the Confucian classics during the Rites Contraversy, this paper first introduces two different interpretations of the Four Books in the West, that is, the Franciscan Lian Dang (1602-1669) and the seal of Confucianism (1664) adopted an allegorical method to interpret the true meaning of China classics as the revelation of Christianity, while rejecting the traditional Confucian classics. And the Jesuits adopted the rationalism method in The Four Books of Western Languages (1687) to coordinate the western rationalism with Confucianism. Through the parallel comparison of the two concepts, it is very intuitive to show how these two explanations are rooted in different theological traditions, which leads to the two sides taking opposite positions in Chinese etiquette disputes.

Wu Rui: A Textual Research on the Origin of Oriental Etiquette in Shakespeare’s Plays

Wu Rui, a researcher at Shanghai Theatre Academy, gave a report on the Origin and Development of Oriental Etiquette in Shakespeare’s Plays. He pointed out that Shakespeare’s works involved a lot of oriental content and oriental protagonists, such as Cleopatra, Othello, and Shylock. According to textual research, the main drama conflicts in Romeo and Juliet also came from the legends of two rival families in the East. By exploring the origins of oriental rituals in Shakespeare’s plays, we can provide a path for the orientalization of Shakespeare’s plays.

Wang Qiyuan: Xu Guangqi’s Legacy in Shanghai and Its Contemporary Significance

In the report entitled "Xu Guangqi’s Legacy in Shanghai and Its Contemporary Significance", Wang Qiyuan, an associate researcher at Fudan University’s Chinese Ancient Books Protection Institute, thinks that, as a first-rate figure who walked out of Shanghai in modern national history, if these places in Shanghai related to Xu Guangqi can’t be fully studied and developed, it is indeed a slight violation of the actions of the sages. Therefore, he made an in-depth investigation of Xu Guangqi’s legacy in Shanghai through the publication of a large number of local documents such as the "Shanghai Fu County Old Records Series" compiled by Shanghai Local Records Office and Tongzhi Museum.

Du Wenwei: On the Mutual Influence of Eastern and Western Cultures from the 90-year History of The Story of Grey Lan

Professor Du Wenwei, with the theme of "Looking at the Interaction between Eastern and Western Cultures from the 90-year History of Grey Lan Ji", systematically combed the spread and evolution process of Yuan zaju "Grey Lan Ji", and concentrated on analyzing the theme changes of "Grey Lan Ji" through various stage adaptations. He pointed out that the spreading history and the changing process of the theme reflected the mutual influence between the themes of eastern and western cultures and drama theory, and in this long-term mutual influence process, The Story of the Grey Lanji not only became a historical drama that was performed circularly on the eastern and western stages, but also spawned some modern dramas.

The results of this workshop are quite fruitful, and the teachers and students attending the workshop have had a heated discussion, which has made a great breakthrough in the paradigm and content of promoting the study of "Chinese etiquette dispute". I believe that there will be significant progress in the near future, and a brand-new and in-depth "Nakanishi Rei study" is taking shape. In December 2018, the Center for Comparative Literature and World Literature, a national key discipline of Shanghai Normal University, held the first forum of "Interdisciplinary Dialogue and Parallel Research", which aroused widespread concern in academic circles. On the basis of the first forum, this workshop is another academic grand meeting with the innovative mode of "interdisciplinary dialogue and parallel research", thus further contributing to the construction of the first-class discipline of China Language and Literature in Shanghai Normal University and making new contributions to the academic innovation of humanities in China.

In terms of research paradigm, scholars’ research shows that the academic discussion on "Chinese etiquette dispute" is starting from the field of history and turning into the fields of literature, philosophy, culturology and religion, showing a trend of multi-paradigm transformation; In terms of research content, the series of results of this workshop also show that the series of debates between Chinese and Western civilizations are ostensibly centered around "Chinese and Western etiquette", which is behind the differences and dislocation of the core concepts of the two heterogeneous civilizations, namely "keywords". These studies can be done from point to area, with a clear sense of problems, and provide important reference for the current in-depth exchanges and dialogues between China and foreign countries.

　　Chongqing Rail Transit (Group) Co., Ltd. (hereinafter referred to as Chongqing Rail Group) announced on the evening of January 19 that at noon on January 18, a sling fork ear screw of Egongyan Rail Bridge on the subway ring line was abnormal, and Chongqing Rail Group immediately launched an emergency plan, and the operation of the Olympic Sports Center on the ring line was suspended from Xiejiawan to Strait Road.

　　At the same time, Chongqing Rail Group quickly organized relevant experts and technicians to carry out emergency treatment, and technicians will conduct a comprehensive inspection of the bridge sling system.

　　Zhou Shuixing, director of the Bridge Engineering Department of the School of Civil Engineering, Chongqing Jiaotong University, told The Paper (www.thepaper.cn) after seeing the multi-angle photos on the spot that the screw fracture should be related to the material and stress, and other screws should be inspected comprehensively after this happens. He said that it may only be necessary to replace the screw, which will have little impact on the whole bridge.

　　Broken sling fork ear screw

　　Chongqing Railway has repeatedly sent messages saying that it has investigated hidden dangers and apologized.

　　On the afternoon of January 19th, the news that there was a problem with the sling of Egongyan Track Bridge spread in many WeChat groups in Chongqing. According to the information released by Chongqing Railway Group, the sling failure occurred at noon on January 18th. The Paper checked the official Weibo and found that at 13: 04 on January 18th, Chongqing Rail Group released the news of the first ring road facility failure.

　　The news said, "Due to the hidden dangers of the subway ring line equipment and facilities, the staff are actively investigating, which has caused the operation of the Olympic Sports Center from Xiejiawan to Haixia Road to be blocked. Please cooperate with the station staff to guide and wait in an orderly manner or transfer to other means of transportation."

　　At 13: 41 on January 18th, Chongqing Rail Group released the second operation emergency message through Guanwei, saying, "The operation of the Olympic Sports Center from Xiejiawan to Strait Road is blocked due to hidden dangers in the facilities of the subway ring line. In order to maintain the operation to the maximum extent, the Olympic Sports Center is now running through Ranjiaba to Strait Road, and the bus connection between the entrance and exit of the Olympic Sports Center Station 5B and the entrance and exit of Strait Road Station 3A is started."

　　Since then, Chongqing Rail Group has released information twice at 23: 04 on January 18th and 10: 22 on January 19th, indicating that hidden dangers of equipment and facilities are still under investigation and rectification.

　　Then, Chongqing Rail Group issued a letter of apology for "the inconvenience of passengers’ travel due to the inability of the loop train to operate normally on time for some reason". In the letter of apology, the group said that it would further improve the maintenance and emergency rescue capabilities of rail transit system equipment, minimize the occurrence of emergencies, and let rail transit give full play to its advantages of "safety, speed, punctuality and comfort".

　　Upper part of broken sling fork ear screw

　　Trial operation of the involved track bridge in 2019

　　The Paper inquired about Chongqing local media reports and found that in 2014, the construction of Egongyan Track Bridge started, which was undertaken by China Railway Construction Bridge Engineering Bureau. In October 2019, the bridge began trial operation of the track loop.

　　According to chongqing morning post, Egongyan Rail Bridge is located between Haixia Road Station and Xiejiawan Station of rail transit loop, connecting Nan ‘an District and Jiulongpo District of Chongqing, and it is an important node bridge of rail transit loop across the Yangtze River. The total length of the bridge is 1650.5 meters. It is a self-anchored suspension bridge with five-span continuous steel box girder, twin towers and double cable planes, and the main span reaches 600 meters. Its span ranks among the top suspension bridges for rail transit in the world, and it is also the self-anchored suspension bridge with the largest main span in the world.

　　It is worth mentioning that Egongyan Track Bridge is located about 45 meters upstream of Egongyan Bridge. The height of the two bridges is basically the same, and they are known as twin sister bridges.

　　Official website, China Railway Construction Bridge Engineering Bureau Group Co., Ltd., said when introducing Egongyan Track Bridge that Egongyan Track Bridge is the key project of Chongqing Rail Transit Loop Phase II. The self-anchored suspension cable of five-span continuous steel box girder with twin towers and double cable planes with a main span of 600 meters is the "most" self-anchored suspension bridge in the world, compared with the self-anchored suspension bridge with the second largest span in the world at that time — — The bridge on Muhu Island in Estonia is 120 meters long. The main tower of the bridge is 153 meters high, which is equivalent to 50 stories high. The main construction difficulties include the excavation of main tower foundation, the construction of main tower, the installation of steel box girder of cable-stayed bridge, the installation of main cable of suspension bridge, system transformation and the construction monitoring of the whole bridge. The construction standard is high, and it is risky and challenging. It is the first case in the world to adopt the method of "cable-stayed first and then suspended cable" in organizational construction.

　　Broken sling fork ear screw

　　Bridge expert: Fracture is related to material and stress.

　　Zhou Shuixing, director of the Department of Bridge Engineering, School of Civil Engineering, Chongqing Jiaotong University, looked at the multi-angle photos at the scene and said that the fracture of the sling fork ear screw was related to its material and stress. It may have little impact on the whole bridge, just change the suspenders.

　　Regarding "will other screws face the same fracture", Zhou Shuixing said that the bridge should be physically examined every year and inspected daily. Generally, after this problem occurs, other screws should be thoroughly inspected.

　　However, Zhou Shuixing also said that the vibration caused by the running of the vehicle is somewhat unfavorable to the sling fork ear screw, and vibration reduction measures can be taken. But we can’t find out why until the test results come out.

　　CCTV News:According to @ Shandong Emergency Management Weibo, according to the official measurement by China Seismological Network (Shandong Seismological Network), an earthquake of magnitude 5.5 occurred in Pingyuan County, Dezhou City, Shandong Province (37.16 degrees north latitude and 116.34 degrees east longitude) at 2: 33: 59 Beijing time on August 6, 2023, with a focal depth of 10 kilometers. The epicenter was located near Wangdagua Village, Wangdagua Town, Pingyuan County, Dezhou City. At present, the earthquake relief work is in full swing.

　　At 3: 40 on August 6, Shandong Earthquake Relief Headquarters launched a three-level emergency response to earthquake relief. The Shandong Earthquake Relief Headquarters sent a steering group led by the responsible comrades of the Provincial Emergency Department and the Provincial Seismological Bureau to the scene. Provincial earthquake disaster rescue teams, medical rescue teams, etc. have assembled for standby, and coordinated local garrison troops, armed police forces and fire rescue teams to participate in earthquake relief nearby. The Seismological Bureau of Shandong Province held a joint video conference with China Seismological Network Center, and analyzed that it is unlikely that a bigger earthquake will occur in the original epicenter after the earthquake.

　　According to the China Seismological Network Express, as of 6: 00 on the 6th, 56 aftershocks were recorded, including 1 aftershock of magnitude 3.0 and above and 55 aftershocks of magnitude 3.0 and below.

　　As of 8: 00 on the 6th, a total of 126 houses were damaged to varying degrees and 21 people were injured (20 in Dezhou and 1 in Liaocheng). At present, the infrastructure such as hydropower and communication in the earthquake zone is normal, and other relevant information is still under investigation.

　　CCTV News:The website of the Supervision Department of the Central Commission for Discipline Inspection recently replied on how to identify and handle real names, anonymous reports, and how to deal with false accusations, false accusations and other questions from netizens. The following are the details of consultation messages and replies.

　　Netizen "UFO 123":How do discipline inspection and supervision organs identify and handle real-name reports?

　　Central commission for discipline inspection letters and calls room: Using my real name or the name of my unit to provide effective contact information to report and accuse party member, the party organization and the object of supervision of violating discipline to the discipline inspection and supervision organs is a real-name report. Discipline inspection and supervision organs advocate real-name reporting, give priority to real-name reporting, and protect the rights of real-name informants in accordance with relevant regulations.

　　Netizen "lifting is healthier":How do discipline inspection and supervision organs handle anonymous reports? What should I pay attention to when reporting anonymously?

　　Central commission for discipline inspection letters and calls roomDiscipline inspection and supervision organs advocate real-name reporting, and both real-name reporting and anonymous reporting should be taken seriously and properly handled. If an anonymous report is made, it shall provide the name, work unit, specific circumstances and evidence of the facts of violation of discipline as much as possible, and shall not fabricate facts to falsely accuse or frame up.

　　Netizen "Apple is still sweet":How do discipline inspection and supervision organs deal with false accusations and false accusations?

　　Central commission for discipline inspection letters and calls roomIf the accusation is untrue, it must be strictly distinguished between false accusation and false accusation. Those who deliberately fabricate facts and falsely accuse or frame others shall be dealt with severely in accordance with relevant regulations; Suspected of a crime, transferred to judicial organs for handling according to law. The determination of false accusation must be approved by the party Committee or discipline inspection commission at or above the prefecture level (including prefecture level). If a false accusation occurs due to an incomplete understanding of the facts, it should clarify the right and wrong within a certain range, eliminate the impact on the wrongdoer, and educate the wrongdoer.